The Ghost and the Saint

Posted in History, Religion with tags , , , , , , , , , , , , , , , , , , on April 12, 2012 by S. P.

St. John Bosco (Image: Wikimedia Commons)

Not only does Christianity acknowledge the existence of the spirit world, even great saints sometimes experience encounters with “ghosts.” One such saint was John Bosco (1815 – 1888). While a young man, Bosco made an agreement with his friend Comollo that whichever of them died first would give the other some sign as to the state of his soul. As it happened, Comollo’s death came first, on April 2, 1839. The next evening, following the funeral of his friend, Bosco sat sleepless on his bed in the dorm room he shared with twenty other seminarians. At this point, we take up the story in Bosco’s own words:

“Midnight struck and I then heard a dull rolling sound from the end of the passage, which grew ever more clear, loud and deep, the nearer it came. It sounded as though a heavy dray were being drawn by many horses, like a railway train, almost like the discharge of a cannon…While the noise came nearer the dormitory, the walls, ceiling and floor of the passage re-echoed and trembled behind it…The students in the dormitory awoke, but none of them spoke…Then the door opened violently of its own accord without anybody seeing anything except a dim light of changing colour that seemed to control the sound…Then a voice was clearly heard, ‘Bosco, Bosco, Bosco, I am saved.’… The seminarists leapt out of bed and fled without knowing where to go. Some gathered in a corner of the dormitory and sought to inspire each other with courage, others crowded around the prefect, Don Giuseppe Fiorito di Rivolo; thus they passed the night and waited anxiously for the coming of day. All had heard the noise and some of them the voice without gathering the meaning of the words. I sat upon my bed and told my comrades that they had no cause for alarm. I had clearly understood the words; they were ‘I am saved.’ Some had also understood them clearly as I had done, and for a long time afterwards there was no other subject of conversation in the seminary.”[1]

[1] As quoted in: Abbot Alois Wiesinger, Occult Phenomena in the Light of Theology (London: Burns and Oates, 1957) 228-229.

Poe Toaster Fails to Show

Posted in Commentary, History, News with tags , , , , , , , on March 18, 2012 by S. P.

Image: Wikimedia Commons

It’s one, two, three strikes, and you’re out at the ol’ ball game. Apparently the authentic Poe Toaster is no more. As we previously reported, the Poe Toaster who had visited the Baltimore Edgar Allan Poe Memorial on the anniversary of Poe’s birthday every year since 1949 failed to appear in 2010 and 2011. With his failure to appear again this year, it looks like, to quoth the Raven, the tradition is “Nevermore.”

Is It the End of the Poe Toaster?

Posted in Commentary, History, News with tags , , , , , , on January 4, 2012 by S. P.

Poe Memorial (Image: Wikimedia Commons)

As previously reported (here and here), despite having appeared every year since 1949, for the past two years the mysterious Poe Toaster has failed to appear for his annual ritual at the Edgar Allan Poe monument in Baltimore, Maryland. We are two weeks away from the January 19th anniversary of Poe’s birthday. The question on everyone’s mind: Will he or won’t he show up?

Despite a small band of imitators, Jeff Jerome of the Edgar Allan Poe Society remains convinced the authentic Toaster has not visited for the past two years. Jerome believes if the real Toaster fails to appear this year, the tradition has ended. Considering 2009 (the last visit by the apparently authentic Toaster) marked the bicentenary of Poe’s birth, the Toaster might have decided to end the tradition on this symbolic date.

So, will he or won’t he? We will know for sure in a couple weeks.

RQ-170 Sentinel: UAVs and UFOs

Posted in Commentary, Military, News, UAP/UFO with tags , , , , , , , , , , , , , , , on December 12, 2011 by S. P.

RQ-170 (Image: Wikimedia Commons)

I noticed a huge spike in traffic to this blog starting about a week ago. The search terms leading to this page: “RQ-170” and “UFO.” In fact the top two hits on Google right now for “RQ-170” and “UFO” are links to this blog. Thanks to the Iranians, my post on UAVs and UFOs from two years ago which happened to mention the RQ-170 in passing has suddenly become quite popular. I wonder what people looking for information on the RQ-170 think when they find themselves taken to a blog on ghosts and folklore?

Little additional information has come to light about the RQ-170 Sentinel since my initial post two years ago. The craft still remains largely cloaked in secrecy. As I mentioned in that post, the craft only came to light due to grainy photos which found their way into public domain. Since the photos were allegedly taken at Kandahar Airfield, it became known as the “Beast of Kandahar.” Thanks to either incompetence, error, mechanical failure, or just plain dumb luck our enemies now know more about this craft than those of us whose tax dollars paid for it.

Yet, the original point of my previous post remains: we cannot dismiss the fact that likely a high number of alleged “UFO” sightings over the years were/are actually sightings of “low-profile” aircraft such as the RQ-170. As the original post pointed out, we’re also seeing a plethora of new UAVs (unmanned aerial vehicles) in various shapes and sizes. Since UAVs aren’t limited by having a human pilot onboard, they are able withstand maneuvers beyond the capabilities of manned aircraft. The existence of advanced (and secretive) aircraft has nothing to do with “little green men,” but everything to do with really smart people, advanced technology, and a robust security program.

It’s unfortunate that so many “UFO enthusiasts” so want to see a “UFO” (to them meaning a craft of extraterrestrial origin, not simply an unidentified flying object) they refuse to accept any explanation which does not involve little green men. Perhaps one day we’ll get to the bottom of the UFO/UAP phenomena, but I’m not exactly holding my breath.

If you came here simply looking for information on the RQ-170, I thank you for visiting and invite you to look around at everything else on this blog.

2011 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

There’ll be Scary Ghost Stories…

Posted in History, Locations with tags , , , , , , , , , , , , , , , , , , , , on December 11, 2011 by S. P.

Railroad Convict Labor (Image: http://www.learnnc.org)

There’ll be scary ghost stories

And tales of the glories of

Christmases long, long ago.

Gentle readers, in the “spirit” of the Season, I present my humble contribution of a “scary ghost story.” Turn down the lights, curl up with your computer in that big comfy chair by the fire and enjoy. Don’t worry, that noise outside is just the wind, or Santa, probably…

The metallic tink of a chorus of pick axes striking rock filled the crisp air like a bizarre industrial age symphony. In the best of conditions building a railroad was hard work. In rough terrain it was hell. This was rough terrain. Had it not been for the winter cold, the laborers would have sworn they were in hell.

In 1883, the directors of the Western North Carolina Railroad were determined to build a line linking Bryson City and points west with Dillsboro and the outside world. They’d be damned if trifling things like mountains or even the lives of workers would stand in their way, especially in the case of the men working to complete the Cowee Tunnel near Dillsboro, North Carolina.

These were no ordinary railroad workers. The area was considered so dangerous, few men signed up for the job. The state of North Carolina came to the aid of the railroad by supplying prison convicts, mostly black, for labor.

The prisoners and their guards camped across the Tuckaseegee River near a hairpin bend which Cowee Tunnel was being built to bypass. Each day groups of twenty prisoners were shackled together in ankle irons and ferried across the river in rafts under the watchful eye of a guard.

On that cold fateful winter morning in 1883, tragedy struck. The river was running high and the current swift that morning. Before they even realized what was happening, the angry river capsized one of the rafts and tossed twenty prisoners and their guard into its frigid waters. Weighed down by the heavy chains, nineteen of the prisoners met a horrific death by drowning. Only one prisoner, Anderson Drake, managed to free himself and rescue the guard, Fleet Foster.

Unfortunately, Drake, unwilling or unable to part with his criminal ways, stole Foster’s wallet during the rescue. What should have been a heroic triumph became brutal punishment when the wallet turned up at the bottom of Drake’s duffel bag. The guards whipped Drake and sent him back to work on the tunnel.

The bodies of the nineteen less fortunate convicts were pulled from the river then hastily buried in unmarked graves on the hillside near the mouth of the tunnel. Since no one much cared about the fate of a few prisoners, their unmarked graves were quickly forgotten as work immediately resumed on the tunnel. Even today, the exact location of the graves remains uncertain.

What seems not so uncertain is the restlessness of their spirits. From shortly after the time of the mishap itself to the present, witness after witness near Cowee Tunnel report hearing unexplained sounds of splashing water, clinking chains and axes, and perhaps most disturbing of all, loud, mournful, pitiful wails of anguish. Do the dead still haunt Cowee Tunnel, seeking to remind us of the presence of their nearby, but neglected, graves?

If you’re brave enough to find out for yourself, take a ride on the Great Smoky Mountains Railroad. Their excursion train runs from Bryson City to Dillsboro, passing through the infamous Cowee Tunnel. Just to be safe, you might want to keep the windows of your carriage closed…

Merry Christmas and have a spook-tacular holiday!

Sources:

Baldwin, Juanitta. Smoky Mountain Ghostlore. Virginia Beach, VA: Suntop Press, 2005.

Osment, Timothy N. “Railroads in Western North Carolina.” Learn NC, no date. http://www.learnnc.org/lp/editions/nchist-newsouth/5503.

Taylor, Troy. Down in the Darkness: The Shadowy History of America’s Haunted Mines, Tunnels and Caverns. Alton, IL: Whitechapel Productions Press, 2003.

©2011 S P Schultz, All Rights Reserved

The Real [Non-] Pagan History of Halloween

Posted in Commentary, History, Religion with tags , , , , , , , , , , , , , , , , , , on October 30, 2011 by S. P.

(Image: Wikimedia Commons)

For most of its history, no one in the United States connected Halloween to “paganism” or “wicca.” Only within the past few decades has it gone from a harmless “kid’s holiday” to an urban legend taking root among both New Agers and fundamentalist Christians about Halloween’s supposed “pagan” past.  Thanks to continued repetition of this urban legend by venues such as the History Channel and various New Age and “paranormal” publications, as well as fundamentalist Christian anti-Halloween “crusades,” most people today accept it as fact, never bothering to investigate it further.  Today’s urban legend claims Halloween directly dates back to a pre-Christian Celtic Druid festival which the (evil) Catholic Church co-opted in order to “suppress” pagans.  As with most urban legends, this one contains a dash of truth in order to hold together a bunch of complete nonsense.

The customs we now accept as associated with Halloween are actually of much more recent origin than New Age urban legend suggests and are a mix of traditions and practices from throughout Europe, Britain, and Ireland.  As with most things which began across the Atlantic and reached American shores, these various customs and traditions were blended, “Americanized” and repackaged into what we now call Halloween.  What we do know for certain is that the modern Halloween celebration has no direct religious connection with the ancient Druids of Celtic Britain and Ireland.

It’s true the Druids celebrated a minor festival at the end of October, as they did at the end of every month, but they had long since ceased to exist as an organized people when Halloween developed.  At the beginning of what eventually became the New Age movement, Druidism saw a “revival” in the 1700s and 1800s, but just like the current New Age movement, this involved people with no real connection to ancient Druids – except in their minds – and no real connection to actual ancient Druid practices.  Just like today’s New Age “pagans” and “wiccans,” a bunch of people pretended to be “Druids” with little actual historical knowledge (other than what they invented for themselves) of actual ancient pagan groups and practices.

Let’s examine the ancient Druids a bit closer.  First, unlike the image today’s self-styled “pagans” like to project, the Druids were not peace-loving “greenies” who liked to get naked and commune with nature.  Instead, they were a rather violent and blood thirsty Celtic people who inhabited pre-Roman Britain and Ireland.  The ancient Druids had much more in common with brutal peoples like the Aztecs than Kumbaya-singing hippies.  Our earliest records of the Druids come from the Romans.  It’s significant to note that even the Romans found these people excessively brutal.  We also find that it was the Romans who suppressed Druidism.  Tiberius (Roman emperor from AD 14 to 37) first outlawed the practice of Druidism.  Under Claudius (emperor from AD 41 to 54), the Druids were completely wiped out.

The Roman record brings out two extremely important points regarding Druidism.  First, very clearly, the suppression of the Druids had nothing to do with the Catholic Church, which had not spread much outside Judea at this point in history.  So claims that the Church co-opted a Druid festival to create Halloween and force the conversion of Druids are flat-out false.  Second, a hallmark of the Roman Empire was allowing conquered territories a large amount of relative autonomy as long as they continued to acknowledge Rome and pay tribute – this included allowing people to maintain local religious customs (we see this very clearly in Judea).  The fact the Romans felt compelled to stamp out Druidism shows the Druids were anything but peace-loving nature freaks.

So how does the Catholic Church get drawn into all this?  In the fourth century, the Church instituted a feast day to honor all Christian martyrs of the faith.  This feast day was originally celebrated on May 13.  In 615, Pope Boniface IV established it as the “Feast of All Martyrs” and commemorated it with the dedication of a basilica in Rome to the Blessed Virgin Mary and all martyrs.  By 741, the feast had grown to include remembering not only all martyrs, but all the saints in heaven as well.  As a result, the name was changed to the “Feast of All Saints” in 840.  In 844, long after the passing of the Druids and long after Christianity had become the predominate western religion, Pope Gregory IV transferred the feast to November 1st.

October 31st itself held no special significance in the Church calendar until 1484 (again, long, long past the time of the Druids) when Pope Sixtus IV declared the “Feast of All Saints” a holy day of obligation (days on which Catholics are obligated to attend Mass – in addition to Sundays) and gave it a vigil and an eight-day period or octave to celebrate the feast (the octave of All Saints was removed from the Church calendar in 1955).  For Catholics, the vigil is celebrated on the evening before the feast – hence Christmas Eve.  Saints were known as “hallowed” in old English.  Therefore, the vigil for the Feast of All Saints, or “All Hallows,” became known as “All Hallows’ Eve” – Halloween.  The fact that “Halloween” is derived from old English and the Druids happened to inhabit ancient Britain is as closer as we come to a direct connection between the Catholic Church, Druids and today’s Halloween.

While it’s true that traditions such as dressing in costumes, Trick-or-Treating, and Jack-o-lanterns were originally inspired by ancient religious practices to ward off evil spirits, even by the time these practices made their way to America, they had long since lost their religious meaning. Instead, they’d become much more along the lines of cultural traditions. Most telling is the fact that there is no mention of Halloween being a “pagan,” “wiccan,” or “evil” celebration in the past historical record. Only in recent decades has this notion taken hold. Once we consider the true facts, it leads me to ask just who exactly is it that has actually co-opted Halloween for their own purposes?

So, carve your Jack-o-lantern, throw on your costume, and go Trick-or-Treating all without fear that you’re participating in an “evil,” “pagan,” or “wiccan” celebration. Happy Halloween!

2011 All rights reserved.  This copyrighted material may not be reposted or reproduced in any form without permission.]

Dr. F. C. S. Schiller on Evidence

Posted in Commentary with tags , , , , , , , , , , on August 26, 2011 by S. P.

Dr. F. C. S. Schiller (Image: Wikimedia Commons)

A mind unwilling to believe, or even undesirous to be instructed, our weightiest evidence must ever fail to impress. It will insist on taking the evidence in bits and rejecting them item by item. The man who announces his intention of waiting until a single absolutely conclusive bit of evidence turns up, is really a man not open to conviction, and if he be a logician he knows it. For modern logic had made it plain that single facts can never be “proved” except by their coherence in a system. But as all the facts come singly anyone who dismisses them one by one is destroying the conditions under which the conviction of new truth could ever arise in the mind.

– Dr. F. C. S. Schiller, “Proceedings of the Society for Psychical Research,” Vol. XVIII, p. 419, Society for Psychical Research, 1904.

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